Rebellious Wives, Neglectful Husbands

Rebellious Wives, Neglectful Husbands
Author :
Publisher : Oxford University Press
Total Pages : 369
Release :
ISBN-10 : 9780197553329
ISBN-13 : 019755332X
Rating : 4/5 (32X Downloads)

Book Synopsis Rebellious Wives, Neglectful Husbands by : Hadia Mubarak

Download or read book Rebellious Wives, Neglectful Husbands written by Hadia Mubarak and published by Oxford University Press. This book was released on 2022-04-15 with total page 369 pages. Available in PDF, EPUB and Kindle. Book excerpt: Rebellious Wives, Neglectful Husbands brings into conversation the distinct fields of tafs=ir (Qur'anic exegesis) studies and women's studies by exploring significant shifts in modern Qur'anic commentaries on the subject of women. Hadia Mubarak places three of the most influential, Sunni Qur'anic commentaries in the twentieth century- Tafs=ir al-Man=ar, F=i Zil=al al-Qur'an, and al-Tahr=ir wa'l-Tanw=ir - against the backdrop of broader historical, intellectual, and political developments in modern North Africa. Mubarak illustrates the ways in which colonialism, nationalism, and modernization set into motion new ways of engaging with the subject of women in the Qur'an. Focusing her analysis on Qur'anic commentaries as a scholarly genre, Mubarak offers a critical and comparative analysis of these three modern commentaries with seven medieval commentaries, spanning from the ninth to fourteenth centuries, on verses dealing with neglectful husbands (4:128), rebellious wives (4:34), polygyny (4:3), and divorce (2:228). In contrast to assessments of the exegetical tradition as monolithically patriarchal, this book captures a medieval and modern tafs=ir tradition with pluralistic, complex, and evolving interpretations of women and gender in the Qur'an. Rather than pit a seemingly egalitarian Qur'an against an allegedly patriarchal exegetical tradition, Mubarak affirms the need for a critical engagement with tafs=ir studies among scholars concerned with women and gender in Islam. Mubarak argues that the capacity to bring new meanings to bear on the Qur'an is not only an intellectually viable one but inherent to the exegetical tradition.


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